Calendar An icon of a desk calendar. Cancel An icon of a circle with a diagonal line across. Caret An icon of a block arrow pointing to the right. Email An icon of a paper envelope. Facebook An icon of the Facebook "f" mark. Google An icon of the Google "G" mark. Linked In An icon of the Linked In "in" mark. Logout An icon representing logout. Profile An icon that resembles human head and shoulders. Telephone An icon of a traditional telephone receiver. Tick An icon of a tick mark. Is Public An icon of a human eye and eyelashes. Is Not Public An icon of a human eye and eyelashes with a diagonal line through it. Pause Icon A two-lined pause icon for stopping interactions. Quote Mark A opening quote mark. Quote Mark A closing quote mark. Arrow An icon of an arrow. Folder An icon of a paper folder. Breaking An icon of an exclamation mark on a circular background. Camera An icon of a digital camera. Caret An icon of a caret arrow. Clock An icon of a clock face. Close An icon of the an X shape. Close Icon An icon used to represent where to interact to collapse or dismiss a component Comment An icon of a speech bubble. Comments An icon of a speech bubble, denoting user comments. Comments An icon of a speech bubble, denoting user comments. Ellipsis An icon of 3 horizontal dots. Envelope An icon of a paper envelope. Facebook An icon of a facebook f logo. Camera An icon of a digital camera. Home An icon of a house. Instagram An icon of the Instagram logo. LinkedIn An icon of the LinkedIn logo. Magnifying Glass An icon of a magnifying glass. Search Icon A magnifying glass icon that is used to represent the function of searching. Menu An icon of 3 horizontal lines. Hamburger Menu Icon An icon used to represent a collapsed menu. Next An icon of an arrow pointing to the right. Notice An explanation mark centred inside a circle. Previous An icon of an arrow pointing to the left. Rating An icon of a star. Tag An icon of a tag. Twitter An icon of the Twitter logo. Video Camera An icon of a video camera shape. Speech Bubble Icon A icon displaying a speech bubble WhatsApp An icon of the WhatsApp logo. Information An icon of an information logo. Plus A mathematical 'plus' symbol. Duration An icon indicating Time. Success Tick An icon of a green tick. Success Tick Timeout An icon of a greyed out success tick. Loading Spinner An icon of a loading spinner. Facebook Messenger An icon of the facebook messenger app logo. Facebook An icon of a facebook f logo. Facebook Messenger An icon of the Twitter app logo. LinkedIn An icon of the LinkedIn logo. WhatsApp Messenger An icon of the Whatsapp messenger app logo. Email An icon of an mail envelope. Copy link A decentered black square over a white square.

Catherine Deveney: You’re not imagining it – our own government is gaslighting us

Under our noses, the UK Government is creating a fear of speaking, and turning obvious truths into ugly lies.

Home Secretary Suella Braverman recently described UK protests against violence in the Middle East as 'hate marches'. Image: Joe Giddens/PA Wire
Home Secretary Suella Braverman recently described UK protests against violence in the Middle East as 'hate marches'. Image: Joe Giddens/PA Wire

The word has been running round my head now for months and months, like a tune I can’t get rid of. Gaslighting.

Outside my window, winter darkness has fallen – in every way – the light of my television screen stark against the gloom. An injured child trembles in a hospital corridor, her body beginning to shake, not because of her injuries but because of the psychological trauma of her experiences. It is one of the most terrible war images I have ever seen, but if care too much about that child, if I march for her rights, apparently I am full of hate, not love.

The word takes up lodging in my head, like a guest who has outstayed their welcome. Gaslighting. It swirls around in there, alongside feelings of confusion and sadness. You too, perhaps?

Friends say they have switched off. I read seasoned journalists saying they can no longer watch the news. Journalists! News is the blood in their veins. But there is an impotence here that is breeding hopelessness. Some external force – our government – is creating a fear of speaking, is turning obvious truths into ugly lies.

Best not go there, then. I look up gaslighting in a psychology text. “Victims,” it says, “are targeted at the core of their being”. On screen, Home Secretary Suella Braverman talks. Her face is a picture of studied sincerity.

“There is only one way to describe these marches,” she says. She speaks with such certainty that I am transfixed by her performance. Her voice is deceptively little compared to the big boldness of her words. “And that,” she says, “is hate marches.”

A Palestinian boy sits on the rubble of his destroyed home in Gaza. Image: AP Photo/Hatem Moussa

For a moment, my sense of reality is shaken to its foundations. There is no context, no acknowledgement of history, no awareness of multiple perspectives. Humanitarians care about pain and injustice on both sides. They march for the trembling child. The United Nations has acknowledged injustice on both sides. How can there be only one? How can what she says be true?

When did our own government start gaslighting us?

“Manipulative people,” the text says, “engage in gaslighting to emotionally control their victims.” How true. When did this feeling begin, of being silenced by a “truth” that spills from authority and which I know not to be true?

Was it in the infancy of this government, during the lie-infested chaos of Covid? When we suppressed the instinct that “Eat Out to Help Out” was crazy? When we decided it must be OK because the people who told us to stay at home were now saying go out? Was it discovering that medical advisers were renaming it “Eat Out to Help the Virus Out”? But they didn’t tell us.

A man walks past an Eat Out To Help Out sign.
Rishi Sunak championed the Eat Out to Help Out scheme when he was chancellor. Image: Dominic Lipinski/ PA Wire

Or was it when the focus fell on desperate immigrants who risked their lives in small boats, and we were told they were spongers who were exploiting our hospitality? There was incredulity back then, that the humanity of these people was being stolen, that we were supposed to think they were all selfish criminals. We knew, but were told we didn’t know. Gaslighting.

It gets deeper, bolder, this manipulation of reality. Now, Suella Braverman wants to make it illegal for homeless people to be given tents to shelter in. Under bridges. On our streets. She tells us that living rough, being homeless, is “a lifestyle choice”.

Using the language of consumerist choice so inappropriately means nobody has to interfere to help. Why, they live as they choose, these people! And we choose that they do not live on our streets. Sweep them away, with their paltry tents, their thin nylon and polyester shields that they erect so wilfully against the wind and rain. Let them eat cake.

The word is relatively new, the concept ancient

Poor Bella. She is the victim in the 1938 play Gas Light, from which the verb “gaslighting” emerged. Her nefarious husband Jack is manipulating her into thinking she is losing her mind. He is creepy, narcissistic, and totally lacking in empathy. He tells Bella that what she believes to be true is not. She cannot believe it, of course, because he is supposed to be her protector. Why would she suspect? Why would we?

The word is relatively new, the concept ancient. “Almost anyone can be susceptible to gaslighting tactics, which have been deployed throughout history… by domestic abusers, dictators, narcissists, and cult leaders.”

The most frightening part is that victims become so weakened, after a while, they find it hard to see what is really happening. “The most effective gaslighters are hard to detect and may be better recognised by their victims’ actions and mental state.” How is everyone feeling? Like Bella, I imagine. Poor Bella. Poor us.


Catherine Deveney is an award-winning investigative journalist, novelist and television presenter

Conversation